Jenkins: The internet has done so much for connecting us to
one another. The participation that is now possible thanks to it will bring
about a much more consumer-controlled society!
Fuchs: Oh Jenkins, you are so naïve. Take a closer look at
the object of your unbridled optimism.
J: What is so terribly wrong about the internet? It allows
us to connect with people with similar interests. I love talking to people
about My Little Pony on the brony forums!
F: This is exactly what I am talking about, Henry! You talk
to other grown men about cartoon horses! If you were a child this would be
fine, but this is not participation as you would like to call it.
J: Why not? People must start to engage on the internet
somewhere. Today’s bronies will be the leaders of the next great political
movement!
F: Your logic is flawed. You assume that fans will
automatically move from fandom to political activism. If the most popular
topics and groups on social media are any indicator, entertainment will always
reign supreme. Politics will always be at best, secondary.
J: So what’s the big deal if entertainment is bigger? Both
politics and entertainment are just parts of the culture we live in. We need to
look at what is most important to our culture, and if more people pay attention
to entertainment, so should we!
F: It is not truly participation if it is not political!
Your definition of participation reduces it to merely cultural participation,
not democratic participation. In doing so, you ignore vital issues.
J: What are these vital issues?
F: Well for one, you have to question what ownership of the
media means. We live in a capitalist system and thus, most social media is
owned by companies who want nothing more than to maximize their own profits. In
doing so, the companies exploit everyone involved. The raw materials for all of
your beloved gadgets come from Africa and they are assembled in Asia. Workers
in both places are for all intents and purposes, slaves and work in toxic
conditions. Once you have your device and are using social media sites, you are
under constant surveillance. Websites track what you like and things you say,
they sell all the data that you generate to advertising agencies who then
selectively target you. They advertise products that you might like. They
change what your perception of the world is without you even realizing it.
J: So that’s why there are so many ads for horse-related
objects on my Facebook! I thought everyone got those ads.
F: No, the advertising is based on your set of interests and
no one else’s.
J: Well that’s a little too 1984 for my comfort, but isn’t the companies using our data in
their terms and conditions? Sure we’re being exploited, but a little bit isn’t
that bad right?
F: But it is! This exploitation continues the capitalist
domination over us! The corporations that run these sites control what you see
and bend it to their own profit. You are getting nothing out of this deal. All
you are to them is free labor that can be turned into capital without your
knowledge or permission. They are stealing from you!
J: But even if we don’t get paid, we do get something out of
it. We get a method to rapidly communicate with like-minded individuals from
around the world. Creativity and artistic expression has never been easier to
do or to share than it is now. We may not get a money but this is how we pay
for the service that social media sites provide.
F: Does that give them the right to make millions off their
users when all the users get is another way to communicate? Does cultural worth
legitimize the exploitation of the consumers that is going on?
J: Well there has to be some level of corporate
responsibility. They can’t go too far or they risk alienating their consumers.
F: What do you mean by corporate responsibility?
J: Eh...still hashing that one out.
F: Exploitation is just one issue that you are neglecting
with your reductionist approach. Additionally, you must consider the visibility
of your participation.
J: How so?
F: As I have already said, the Internet is dominated by
corporations with far more resources than you or I will ever have. Most of the
top websites come from established media corporations with a reputation that
makes people consider them a go-to place for their news and entertainment.
These corporations thus have a disproportionate visibility on the web, while
people like you and me are lucky to have blogs with small followings. Whatever
you say on a blog will have much less weight than something that makes it onto
CNN or the Huffington Post’s website. Additionally, if a non-commercial site
gathers enough of a following, media corporations are likely to take notice and
try to capitalize on the site by purchasing it or copying its model. This makes
it harder to truly gain any sort of power while remaining separate from the
capitalists.
J: But as a whole, independent blogs have some power right?
F: No, again the high visibility gathers many people is
power in and of itself. Independent blogs and websites do not have the same
solidarity, they are fragmented and dispersed throughout the web, resulting in
many different issues. There is little to no power here.
J: You bring up a lot of good points Christian. I’ll need to
spend some more time thinking about what you have said!
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